Part 4: The Physics of Heaven:
A Serial Book Review & Theological Interaction
Read Part 1: “The Physics of Heaven”
Read Part 2: “The Power of the Zero-Point Field”
Read Sidebar: “Jesus’ Lesser Works”
Read Part 3: “Extracting the Precious From the Worthless”
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| Bob Jones’ website depicting “Holy Spirit Overshadows the Church” * |
Review of Chapter 3 (authored by Bob Jones):
âVibrating in Harmony With Godâ[1]
are being given authority of badges
and there are six things they have
âblank checksâ to do:
healing, holy confiscation, prayer, petitioning,
teaching,
and ushering in prosperity.â
Introduction
Authors Judy Franklin and Ellyn Davis have constructed this chapter from material garnered from interviews with Bob Jones (1930-2014), one of the Kansas City Prophets who, in association with the Olathe Worship Center of Kansas Cityâs Metro Vineyard Fellowship, rose to prophetic prominence during the 1980s.** It is this reviewerâs intent to critique the prophetic words and thoughts of Bob Jones (not to be confused with the Bob Jones of Bob Jones University) as they appear in this chapter of The Physics of Heaven. During a lifetime of ministry, first within the Vineyard Movement and later independently, Bob Jones is credited to have been one of the most visionary of the Kansas City Prophets.[2] His influence was and presumably remains, as indicated by the inclusion of the selected interviews with him in this book, worldwide. So we begin with âthe coming soundâ predicted by the prophet and the prophetic scenario it portends.
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| Elijah List promotion, 6/19/07 |
A New Pentecost is Coming
Heaven is VibratingâPower Up!
The opening of the chapter states the prophetâs thesis, and it is that, âGod is beginning to âbreatheâ on His people again to prepare us for a second Pentecost that âtunesâ us and brings us into harmony with God.â(TPOH, 21) A later statement from Bob Jones further clarifies that,
We havenât received Pentecost yet. We received a token 110 years ago [the Azusa Street Revival, 1906-1913]. But we didnât get the main. Weâre preparing for the main Pentecost and millennial power, our priesthood power. Weâre being prepared for the priesthood of Melchizedek, and not only to be holy priests but also kingsâliving stones united together, vibrating together.(TPOH, 25)
So two Pentecosts have passed; the first recorded in Acts chapter 2, and then one that descended from heaven at a âportalâ located at Azusa Street in Los Angeles during the years 1906-1913. But neither are considered to be âthe mainâ Pentecost which is yet, perhaps soon, to come.[3] According to Jones, a fuller and more powerful Pentecost is ready to overpower earth. Heaven is vibrating and correspondingly charismatic Christians are vibrating, and the mutual shaking indicates that God is about to dispense a new sound to earth (like the sound and shudders of the tracks and ground when a train approaches in the distance). As exhibited by âsigns and wondersâ happening within the New Apostolic Reformation, even now, as a later chapter puts it, thereâs a Whole Lotta Shaking Going On.(TPOH, 147) God is getting ready to âbreatheâ the Pentecostal fullness of His ruach (Hebrew for spirit) upon Christians, and the breath of it will smell âlike apples.â[4](TPOH, 23) But the shaking (think of a salt shaker) is about to become worldwide as a greater-than-Pentecost experience is about to descend and be distributed through a network of 328 geographical âportalsâ between heaven and earth. The portals, funnels or doors number twenty-eight in the New Testament in addition to three-hundred in the Old. So Christians, be on the alert. Thereâs another more powerful Pentecost vibrating in heaven and the sound of it is about to be jettisoned through various âwormholesâ (or shortcuts through space-time) to earth.
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| Elijah List promo of Bob Jones on Portals, 7/08/08 |
Spiritual Seismograph
To establish that heaven is quivering (tremors) with the expectation that a main Pentecost is about to come, prophet Jones assigns a quantum meaning of âvibrationâ to the word âtremblesâ (Hebrew, hared) in Isaiah 66:2. He stated:
Isaiah 66:2 says, âI will look to him who trembles at my word.â The word âtremblesâ in this verse can be vibration. And everything vibrates. But when we get in harmony with God, everything will vibrate in tune with us. Total authority was given to man. Do you have any idea what everything vibrating in harmony with God would do in the earth? (Emphasis added, TPOH, 27)
Some observations need to be made about Jonesâ deductions from Isaiahâs prophecy. True, the root meaning of the verb âtrembleâ (Hebrew, harad) is âto quake or shake.â[5] But the meaning of âtrembleâ in Isaiahâs context is far removed from the quantum value Jones assigns to the word (e.g., âeverything vibratesâ). In context, Isaiah was bemoaning âthe hypocritical worship of the peopleâ who âdid evilâ in Lordâs sight and âchose that in which [He] did not delightâ (Isaiah 66:4).[6] They did not fear God (Psalm 36:1; Romans 3:18). In this verse, Isaiah was not talking about quantum vibrations on earth needing to be aligned with heavenâs, but calling upon a faithful minority in Israel to fear, to âtrembleâ before Godâs word and obey it, and this despite the prospect that they would be scorned, mocked and ostracized by the nationâs unfaithful majority (âYour brothers who hate you,â Isaiah 66:5b). (Sound familiar?) All persons do not vibrate. Only those who fear God âtrembleâ before Him.
Earth is ShakingâGet Synched!
According to the NAR, Godâs kingdom will be introduced to earth. At this Pentecost, God will unleash quantum vibrations through individual Christians; namely the âmanifest sons of Godâ who get âsynched-upâ with the quantum sounds/energy/light happening in heaven now. Children of God who receive the powers of the main Pentecost, weâll call them âthe kingâs kids,â [the NAR & IHOP refer to them as the âNew Breed,â ed.] will become the mediums through whom God will reign. As Jones prophesied, âWeâre going to take authority over everything down here back.â(TPOH, 27) Because of the kingdom authority they are given, these persons will convert the shakings (i.e., negative energy) on earth to synchronize with the vibrating rhythms (i.e., positive energy) of heaven.
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| Image accompanying Bob Jones’ “prophecy” of a New Breed, Sept. 2008 |
Love/Dove
In comparing earth with heaven, Bob Jones refers to the beating of a human heart with its upper (heaven) and lower (earth) chambers. When the two chambers are out of sync the condition is known atrial fibrillation, or âafibâ for short. In normal functioning, the heart beats in a rhythm that cardiologists call the sound of, âlove/dove… love/dove… love/dove,â and on and on and on. (Interesting in that the common image of the Holy Spirit that of a dove who distributes loveâMatthew 3:16; Romans 5:5.) When the lower and upper chambers fall out of sync, the heart races irregularly, and cardiac even can induce other medical complications like stroke. By either electric shock or medication and as soon as possible, the heart needs to be âconvertedâ back into rhythm. (I know because I have heart issues and have experienced it.)
So the author employs this medical condition to illustrate the dysfunctional relationship between heaven (the upper chamber) and earth (the lower chamber). In the reality in which we live, move and have our being, the lower chamber of earthâwith its earthquakes, hurricanes, tsunamis, tornadoes, floods, disease and pestilenceâexhibits shaking out of sync with heaven. But when the main Pentecost comes, these negative-earthly shakings will become synchronized with the positive-heavenly vibrations of heaven, and nature will become âgoodâ again (Contrast Genesis 1:31 and 3:17; Isaiah 11:6-9 and Romans 8:18-23). With the geographical distribution of quantum powers at strategic portals through prepared saints over this planet, âthe soundâ of the coming Pentecost will shock and convert the negative vibrations of earth into harmony with heaven. There will be âlove/doveâ again. âThis âconversionâ says Jones, will âbring us back into harmony with our Father.â(TPOH, 27) Thus will be fulfilled the Hermetic-occult maxim, âAs above, so below.â[7] But how will we know who these âconverters,â the kingâs kids, are?
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| Elijah List promo for Jones, 11/18/08, edited for emphasis |
Kingdom AuthorityââShieldsâ
Like policemen, they will wear badges. Jones claims to have received a vision in which God showed him âshields.â He explains:
God recently showed me that shields were being given to different men and women. You know what a shield is, like a badge? You put it over your heart, and the Holy Spirit is giving shields to people to represent authority here on earth.(TPOH, 21)
Jones explains his version of Christian Dominionism (that Christians are Christâs vicars appointed to rule the earth) signified by Godâs gift of badges. He compared shields to,
a blank check and it has the number 341 [not 666] on it. Both men and women are being given the authority of badges and there are six things they have âblank checksâ to do: healing, holy confiscation [wealth redistribution?], prayer, petitioning, teaching, and ushering in prosperity. Prosperity will go from one group to another [Beware Wall Street!]. Those who are prepared will have it all there when others need it.(TPOH, 22)
In short, âthe soundâ will empower Christians, those who have prepared themselves to receive it, to become sovereign saints (perhaps little âgodsâ) who will engage in kingdom building and policing on earth. The main and coming Pentecost will crown the new royalty with inter dimensional spiritual powers, unite them as sovereign society on earth, and instantly give them ability to speak in five or six languages enabling them to communicate kingdom truth to every nation.(TPOH, 23) But before this can happen, the church needs to prepare for when heavenâs vibrations come down. The body of Christ needs to âget synched,â and now.
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| Elijah List ad with Jones, 6/22/09, stating the Dominionist message “God has a mountain that He wants you to conquer.” |
The Original Pentecost
Unfulfilled Filling?
With words belittling the first Pentecost (Acts 2:1 ff.) thereby making it necessary for the coming of the main Pentecost, Bob Jones stated, âAnd again, I donât believe weâve received the fullness of Pentecost.â(TPOH, 23) Of course, this position taken by Jones, other leaders in the NAR and the authors in The Physics of Heaven begs the question, what was wrong with the first Pentecost? Somehow was it deficient? For a number of reasons, the claim of a coming âmainâ Pentecost, one that for all intents and purposes will eclipse the first (Acts 2:1ff.), is unbiblical and therefore unnecessary. The Bibleâs language does not confirm this scenario of âthe sound.â If heaven is vibrating with an about-to-be-unleashed main Pentecost through church to earth, it is only because some are falsely imagining it. But before we give attention to the sufficiency, the role of âkingdom portalsâ in the NAR prophetic scheme needs to be understood.
Portals, Power and Pentecost
Bob Jones informed his followers that there are 328 âportalsâ mentioned in the Bible, 28 in the New Testament (Where?) in addition to 300 in the Old (Again, where?).(TPOH, 24) The Discernment Research Group explains that,
This [portal] heresy [espoused by the New Apostolic Reformation] teaches that there are geographic locations on Earth that possess super-spiritual access to the [heavens]. A corollary doctrine teaches that intercessors can open up portals to the heavens by cleansing geographic areas of demonic spirits, including ancestral or territorial powers and principalities.â[8]
Belief in the existence of portals often results from visions where a prophet or prophetess sees an opening in heaven through which a column of light (Godâs energy) descends to earth, sometimes accompanied by angels ascending and descending.[9] (Compare Jesusâ words to Nathanael, John 1:51.) Belief in portals is derived from the Bible, or so it is claimed.[10]
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| Dec. 5, 2014 Elijah List ad for Chuck Pierce New Year event, depicting the NAR’s imagined portal for a second Pentecost |
Patmos Portal?
To indicate the existence of portals in general (they might be called points of light), places where heavenâs powers will be unleashed to earth, Bob Jones refers to a vision of the Apostle John in particular. A verse in Revelation describes the Apostleâs vision:
After these things I looked, and behold, a door [portal] standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, âCome up here, and I will show you what must take place after these thingsâ.(Emphasis added, Revelation 4:1)
It should be noted that this one verse does not establish the existence of portals on earth. First and obviously, the open door was in heaven. It was not a channel or tunnel between heaven and earth. Second, the purpose of the open door was that âin spirit,â in a visionary state of soul, John would enter heaven to see the sights and hear the sounds of that reality (Revelation 4:2, âbeholdâ; 5:1, âI sawâ; 5:11, âI heardâ; 6:1, âI sawâ; 7:1, âI sawâ; etc.). The âdoorâ the Spirit opened for John was for him to see heaven above, not to receive power on earth below. The avenue to heaven was one-way not two-way. There was no âPatmos portal,â at least for the purpose Jones and other NARâers propose.
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| Loki at the portal in the Hollywood movie Thor |
Perhaps a way to understand the concept of portals is to think of New Age locations like Sedona, Arizona, Stonehenge, England, the Pyramids of Egypt, Chichen Itza, Mexico (site of the 2012 threatened Mayan Apocalypse), etc., where paranormal events either have been or are being observed and reported. Like believers in New Age spirituality, the New Apostles envision these geographical places and spaces as entry points (i.e., funnels, doors or portals) through which the sound and breath of the main Pentecost will imaginatively descend to earth. Through this strategic and global network of openings between heaven and earth, the powers of heaven, like invading meteors, will shake this planet. At the first Pentecost there was but one portal (I employ the term only for sake of illustration)âone place, one house, one group of people. But the powers of the main Pentecost will be distributed-channeled through a network of doors all over earth. But God neither commenced nor will consummate His redemptive plan for earth in such a manner.
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| Bob Jones bio: 2010 “Power & Glory of the Kingdom Summit” |
Kingdom CommencementâGodâs Land
and from thy kindred, and from thy fatherâs house,
unto a land that I will shew thee: And I will make of thee a great nation,
and I will bless thee, and make thy name great;
and thou shalt be a blessing: And I will bless them that bless thee,
and curse him that curseth thee:
and in thee shall all families of the earth be blessed.
Sovereign Selection
There was and is a geographical place (not a âportalâ) where God initiated and will conclude His redemptive work in history, and it is the land He promised to Abraham and set aside for it, the Holy Land.[11] God began His great redemptive work on earth when He called Abraham out of Babylon (i.e., a âpagan portalâ of counterfeit spirituality) and gave to him and his descendants the Promised Land (a.k.a. Canaan then and Israel todayâGenesis 12:1-3; 15:7). To that chosen place, at the appointed time and through Godâs chosen people Messiah came and will return (Genesis 49:8-10, *10; Micah 5:2-5a; Galatians 4:4; Romans 1:3). To and through His chosen people, the Jews, God chose to make Himself known over time in that place. Within the boundaries of that land, the Lord chose Jerusalem as His city and Zion as His holy mount where His Temple was to be built (Deuteronomy 12:5; Zechariah 8:1-3). That Temple, built by Solomon, the Lord filled with His presence (2 Chronicles 5:13b-14).
It was at Bethlehem in Judea, located twelve or so miles south of Jerusalem, that the Lord Jesus entered the world (Matthew 2:1). In Judea He also ministered, was crucified and rose from the dead. From a mount located in Judea across the valley from the Holy City Jesus ascended to Heaven (Acts 1:9, 12).
While the Spiritâs witness to Christ Jesus was, has been and is being extended throughout the world (Acts 1:8), the fullness of the Spirit first entered in the place God chose to begin and establish His redemptive work on earth (Genesis 49:8-10, *10). The first Christians were originally baptized and filled by the Spirit in Jerusalem. All of this and more took and will take place within the boundaries of the Promised Land, the geographical location on this planet which God calls, âMy Landâ (Jeremiah 2:7). All cultic claims notwithstanding, God did not initiate and will not consummate His redemptive plan in another place on this planet.[12]
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| UFOers believe there is a portal over Roswell, New Mexico. From the Hollywood movie Thor. |
Sovereign Singularity
Overall, we can see that the revelation of Godâs saving work from heaven to earth exhibits pattern of monotheistic singularity (Ephesians 4:4-6)âone God, who though one in essence, eternally exists (i.e., subsists) in a Trinity of one Father (1 Corinthians 8:6; Ephesians 4:6), one Son (1 Corinthians 8:6: Ephesians 4:5), and one Holy Spirit (Ephesians 4:4); one Chosen People, the Jews (Deuteronomy 7:6); one Holy Land (Genesis 17:8); one Holy City (Psalm 87:2-3); one Holy Mount (Psalm 132:13-14); one Temple (2 Chronicles 7:12); all of which typologically and historically point to one Christ who alone is âthe door.. the way, the truth and the lifeâ (Emphasis added, John 10:9; 14:6). Therefore, there are not 328 portals in the Bible, but one port where God commenced and will consummate His redemptive work on earth. Based upon a template of singularity, the Lord commanded the destruction of the various places (portals?) where the Canaanites served their gods (Numbers 33:50-53; Deuteronomy 12:2-4). Because of this paradigm of singularity, the Lord through Moses ordered Israel, âBe careful that you do not offer your burnt offerings in every cultic place you seeâ (Deuteronomy 12:13). Why did God so mandate? Because YHWH declared through the prophet: âI am the Lord, that is My name; / I will not give My glory to another….â (Isaiah 42:8). This whole biblical paradigm belies visionary assertions that there are hundreds of portals or âwormholesâ between heaven and earth, between eternity and time, between infinity and finitude, through which God is going to use to funnel heavenâs energy to earth.[13]
Kingdom ContinuationâBeyond the Land
he cannot see the kingdom of God….
Truly, truly, I say to you, unless one is born of water
and [even] the Spirit he cannot enter into the kingdom of God.[14]
Pentecost Promised
Through the prophet Ezekiel the Lord promised Israel, âI will put My Spirit within youâ (Ezekiel 36:27). John the Baptist and Jesus later confirmed and amplified this prediction and promise (Matthew 3:11; Mark 1:8; Luke 3:16; John 1:33; Acts 1:4-5). During His ministry Jesus promised the Spirit would be abundantly supplied to believers. At the Feast of Booths or Tabernacles we can note what He said.
- Jesusâ declaration: âHe that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.â
- Johnâs interpretation: But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified. [Emphasis added, John 7:38-39, KJV]
Jesus did not compare the coming of the Holy Spirit to a cistern (Proverbs 5:15), a pool like Bethesda (John 5:2), a well like Jacobâs (John 4:6), a body of water like the Sea of Galilee (John 6:1 ff.), or a river like the Jordan (John 3:23), but to ârivers (plural) of living water,â the supply of which might be likened to the Mississippi River and all its tributaries. Furthermore, John the Baptist prophesied that âHe [Jesus] whom God has sent… gives the Spirit without measureâ (John 3:34). Thus Jesus predicted the coming Age of the Spirit. But based upon these Scriptures, can we really assume the Lordâs provision of the Spirit is somehow insufficient? With these statements from the Prophet Jesus and John, letâs fast forward to Pentecost….
Fulfilled Filling
Of the Spiritâs coming, Luke records that âthere came from heaven a noise like a violent rushing windâ (Compare John 3:8), and that the Holy Spiritâs presence both âfilledâ Godâs âwaiting roomâ and the disciples who had gathered there (Acts 2:2, 4). Though Jesus had promised His disciples they would be baptized in/with/by the Holy Spirit (Greek, baptizo, Acts 1:5), Luke records that the original Pentecostals were âfilledâ (Greek, pimplemi, Acts 2:4) with the Spirit. To describe the later transitional extensions of the Spirit to first the Samaritans, then the Gentiles and finally to Johnâs disciples at Ephesus, Luke consecutively employs the verbs âreceivedââGreek, lambano; âfell uponââGreek, epipipto epi; âpoured outââGreek, ekchuno; and âcame uponââGreek, erchomai epi (See Acts 8:15-17; 10:44-47; 19:6.). Even though he employed the words previously, Luke employed neither the verb âbaptizedâ nor âfilledâ to describe the transitional extensions of the Spiritâs presence and ministry by the apostles to these groups. The question is, why?
Filled to the Full
The answer is, I believe, to be found in the word which describes the original Pentecost. The word âfilledâ (pimplemi, a variation of pleroo) carries the meaning, âto be liberally supplied, to render full, to complete, to fill to the top so that nothing shall be wanting, to fill to the brim.â[15] When we connect the dots between Jesusâ statement which compared the Spiritâs coming to ârivers of living waterâ (John 7:38) and the John the Baptistâs affirmation that Jesus âgives the Spirit without measureâ (John 3:34), the reason for Lukeâs choice of âfilledâ becomes evident (Luke 1:1-4). Jesus sent the fullness of Spirit to the Church. Because He graciously and abundantly bestowed the Comforter, no more of the Spirit needed to be given. There can be no filling beyond full. Do people at banquet tables fill their drinking glasses beyond full? Ever try to fill your carâs gas tank beyond full? If so, do you want highly flammable liquid running all over which one dropped cigarette could ignite? The promise of the Spiritâs coming was âfull filledâ!
Everyday Filling
That the house and believers at the time of the churchâs origin were âfilledâ with the Holy Spirit puts to flight the insecurity that the original Pentecost was somehow deficient. The Spirit âfilled to the brimâ those original believers just like He too fills believers today, not for working phenomenal signs and wonders, but for every day Christian living as evidenced byââspeaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord, always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Fatherâ and subjecting ourselves one to another in church, marriage, family and working relationships (Ephesians 5:15-6:9). By the way, the above evidences of spirituality take, as our fleshly nature knows, power; the Holy Spiritâs filling power.
So to say that the first Pentecost distributed insufficient power is to measure the immeasurable and to declare as insufficient the sufficient and continuing fullness of the Spirit given at Pentecost (John 3:34; Acts 2:2, 4). All the scriptural-historical-theological and experiential evidence contradicts the statement, âAnd again, I donât believe weâve received the fullness of Pentecost.â(TPOH, 23) Perhaps itâs true, despite their claims of doing signs and wonders, NARâers have not received âthe fullness of Pentecostâ (Ephesians 5:18), but thatâs not because the fullness is unavailable, but because, like many others of us, the fullness is often un-appropriated because itâs reality is un-appreciated.
Kingdom ConsummationâJesus is Coming!
over these the second death has no power,
but they will be priests of God and of Christ
and will reign with Him for a thousand years.[16]
One event looms imminently over the course of human history, an event the birth pains engulfing our world indicate, and that is the return of the Lord Jesus Christ. He, not we, will clean up the mess weâre in. Thatâs why the hope of Jesusâ return is blessed. Paul told Titus that during this âpresent ageâ we are to be âlooking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesusâ (Titus 2:12-13). Also, the Apostle (contra new apostles) informed the carnal Corinthians, âYou are not lacking in any in any gift, awaiting eagerly the revelation of our Lord Jesus Christâ (Emphasis added, 1 Corinthians 1:7; See also Philippians 3:20-21. Compare 1 Thessalonians 4:13-18.). Note: As they were awaiting the revelation of the Lord Jesus Christ, they werenât lacking the Spirit. So why would they (as we) have needed another Pentecost?
Shakings of the Spirit, or Signs of the Son?
On the Mount called Olivet Jesus preached the sermon about His return (Matthew 24:3). After His resurrection, the Lord ascended to heaven from that mount as âtwo men in white clothingâ promised that He would return there (Acts 1:11). And to that mount Zechariah predicted the Messiah will come at the end of the age to save Israel from national extinction (Zechariah 14:4). What is currently playing itself out on earth are not quantum âvibrationsâ or âshakingsâ signaling the coming a âmain Pentecostâ claimed by NARâers, but âbirth pangsâ of the Messiah (i.e., Jesus predicted that as this age draws to its close before He returns, birth pains or âshakingsâ would increase in frequency and intensity, Matthew 24:8; Compare 1 Thessalonians 5:3 and Romans 8:22.). What must astound students of Bible prophecy is how the NAR hijacks âthe signsâ Jesus described would indicate His coming and the end of the age and flips them to be signals of âshakingsâ portending a second coming of the Spirit, and this despite the fact that the Scriptures (which the Spirit inspired, 2 Peter 1:20-21) promise no second advent of the Spirit, only the Second Coming of the Son. (Please read Psalm 2:1-12.) The NAR prophetic-Pentecost scheme audaciously reduces Jesusâ promised return (and reign) to a non-event. Go figure… I am certain that NARâers may dispute this deduction, but their claims demand such a conclusion.
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| A portal bridge depicted in the Hollywood movie Thor |
Kingdom CounterfeitâCharismatic Dominionism
NAR teaching makes the millennium to be sort of a coup dâĂ©tat in which âthe manifest sons of Godâ usurp Jesusâ authority (Please read Psalm 2:1-12.). Though believers will be revealed and reign with Christ when He returns (Colossians 3:4; Philippians 3:20-21; 2 Timothy 2:12; Revelation 5:10; 11:15; 20:4-6), they will neither be revealed separate from Christâs return to this planet nor reign in His stead!
The Physics of Heaven makes much ado about vibrations taking place in heaven that are being felt by âmanifest sons of Godâ on earth, âshakingsâ which signal the soon-to-be-released planetary Pentecostal power(s) â10 timesâ greater than those the church experienced in Acts 2.(TPOH, 25) Heavenâs release of âmillennial powersâ through the âmanifest sons of Godâ will transform this planetâs negative âshakingsâ (i.e., the cancer of wars, pestilences, earthquakes, tsunamis, etc.) into positive âvibrations,â the effect of which will be to introduce Godâs Kingdom and heal the planet from the âgroans… and pains of childbirthâ currently being suffered (Romans 8:22). As Bob Jones stated, the main Pentecost will cause Christians to get âtuned… in harmony with God.â(TPOH, 27) And when that happens, he goes on to say, âWeâre going to take authority over everything down here back and literally give it back to the Father.â(TPOH, 27) It should be understood that such an imaginary prophetic scenario which now influences so many Christians does not align with the future Scripture predicts and describes.[17]
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| Bob Jones spoke at this 2007 conference along with David van Koevering, Chuck Missler and JoAnn McFatter |
The New Testament teaches clearly that as the present evil age runs its course and the Day of the Lord or Great Tribulation approaches (this will be the time when in wrath God judges this planet, Matthew 24:3-28; 1 Thessalonians 4:13-5:11; 2Thessalonians 2:1-12; Revelation 3:10; etc.), one event, as has been pointed out, looms on the horizon of human history, and itâs not the coming of another Pentecost, but the Parousia, not a second coming of the Spirit, but the Second Coming of the Son, the personal return of the Lord Jesus Christ to earth to reign (Matthew 24:3, 29-31; Revelation 20:6). Then after everything becomes subjected to Jesus Christ (âFor He must reign until He has put all His enemies under His feetââ1 Corinthians 15:25-28a; Compare Philippians 2:9-10.), He, not âthe manifest sons of God,â will return all authority to the Father âso that God may be all in allâ (1 Corinthians 15:28b). The consummation of Jesusâ reign over everyone and everything on earth will verify His claim He made to His disciplesââAll authority has been given to me in heaven and on earthâ (Emphasis added, Matthew 28:19). Any authority is not ours to give back to the Father, but Christâs.
Conclusion
So Jones and other NARâers define the doctrine of imminence to refer not to the coming of the Son but to a coming of the Spirit, and they do so despite the biblical teaching that the Spirit is already here (the Son is not) and that His ministry in the economy of the Trinity involves bearing testimony not to Himself, but to Jesus Christ. But in the scenario of a yet-to-come Pentecost, attention shifts away from the âonly begottenâ Son of God unto soon to be manifested âsons of God.â Thus it can be noted that in this chapter, âVibrating in Harmony with God,â the name of âJesus,â which incidentally is âthe name which is above every nameâ (Philippians 2:9), is mentioned once.[18](TPOH, 24) So in the prophetic scenario The Physics of Heaven proposes, one is forced to ask the question, where in the midst of all this second-coming-Pentecost excitement is the testimony to the Lord Jesus Christâthe One to whom ironically, the Spirit testifies to, and the One who is going to return to earth to reign?
that is the Spirit of truth who proceeds from the Father,
He will testify about Me.
TO BE CONTINUED . . . . .
Endnotes
[1] Bob Jones, Chapter 3: âVibrating in Harmony With God,â The Physics of Heaven: Exploring Godâs Mysteries of Sound, Light, Energy, Vibrations and Quantum Physics, by Judy Franklin & Ellyn Davis (Crossville, TN: Double Portion Publishing, 2012): 21-27.
[2] âMinister removed after confession of sexual misconduct,â Olathe Daily News, November 13, 1991 (http://www.religionnewsblog.com/16929/minister-removed-after-confession-of-sexual-misconduct).
[3] From Azusa Street other Pentecostal movements have stemmed worldwide, including Oneness Pentecostalism (1913-present), the modern Charismatic and Vineyard movements (1970s-Present), the Toronto Blessing (1994-2000), and so forth. See The New International Dictionary of Pentecostal Charismatic Movements, Stanley M. Burgess and Eduard M. van der Maas, Editors (Grand Rapids, MI: Zondervan, 2002): xxxi + 1226 pages and indexes. The massiveness of this work indicates the influence of this movement. Pentecostalism is the fastest growing Christian movement in todayâs world.
[4] To establish the smell of Godâs breath, Jones refers to Solomonâs love song in which he expresses the sensual and ecstatic wish of his lover, âOh, may your breasts be like clusters of the vine, / And the fragrance of your breath like apples, / And your mouth like the best wine!â (Song of Solomon 7: 8-9a). (TPOH, 23 ) Identifying the smell of revival by analogy to this text is so ludicrous that it deserves no further comment.
[5] Andrew Bowling, âharad,â Theological Wordbook of the Old Testament, R. Laird Harris, Editor, Volume I (Chicago, IL: Moody Press, 1980): 321-322. This entry notes that synonyms for harad include the common words for âfear,â pahad and yare (p. 322). The meaning of âtrembleâ should be understood to describe a physical symptom that can accompany genuine fear, even panic, like that of a person who physically manifests âthe shakesâ after surviving a near-death accident.
[6] Herbert M. Wolf, Interpreting Isaiah: The Suffering and the Glory of the Messiah (Grand Rapids, MI: Zondervan Publishing House, 1985): 251-253.
[7] Magee explains that Hermetic philosophy (Note: Quantum science is likewise considered to be a philosophy.) views that âeverything in the cosmos is internally related, bound up with everything else… [that] Divine powers understood variously as âenergyâ or âlightâ pervade the whole. This principle is most clearly expressed in the so-called Emerald Tablet of Hermes Trismegistus, which begins with the famous lines âAs above, so below.â This maxim became the central tenet of Western occultism.â See Glenn Alexander Magee, Hegel and the Hermetic Tradition (Ithaca, NY: Cornell University Press, 2001): 13.
[8] Discernment Research Group, âGeographical Heresies of the New Apostolic Reformation,â Herescope, February 17, 2006 (https://herescope.net/2006/02/geographical-heresies-of-new-apostolic.html).
[9] Carol Brooks, âDominion Theology . . . The Stench and Foul Smell of Joelâs Army, Section IX: Portals,â In Plain Site (http://www.inplainsite.org/html/dt9_portals_to_heaven.html). Brooksâ section on âportalsâ is informative and worth reading.
[10] The number 328 may be derived from a concordance study of the Bible where despite the context, the word âdoorâ or its like equals portal. Any old door will do.
[11] In the source cited in footnote 8, Brooks makes the point that, âto say that Jerusalem is a âportalâ is applying an additional layer of meaning to the significance of the Holy City and is completely unsubstantiated by Scripture.â (Emphasis added) I agree. After calling Abraham out of Babylon, God chose the Holy Land, Judea and Jerusalem as the port where to commence and consummate His redemptive work in history. His choice of one place delivers us from the cultic superstition that there are many or other sacred places and spaces (contra contemplative New Age Religion and New Apostolic Reformation belief) on this planet (See Jesusâ words to the Samaritan woman, John 4:21-24.).
[12] One dictionary states: âGenerally speaking, MORMONS refer to the Americas as being Zion on a grand scale. The temple in Jackson County, Missouri, is also called Zion, along with other choice temple areas.â See George A. Mather and Larry A. Nichols, âZion,â Dictionary of Cults, Sects, Religions and the Occult (Grand Rapids, MI: Zondervan publishing House, 1993): 328. Mormonism, as do other religions and cults including the Samaritans and the âhigh placesâ King Solomon established to honor his wives (1 Kings 11:1-8), advocate âsacred places and spacesâ other than those chosen by YHWH. Even Islam has places other than Mecca. As such, they are at variance from the Lordâs establishment of âoneâ Land, Mount, Temple and Lord. Celebrating other places located in other spaces leads to the idolatry of worshipping other gods exactly as for example, the Canaanites did.
[13] Jones states: âWhen we vibrate I think itâs opening a portal….â Then the NAR prophet goes on to state that portals (328 of them in the Bible) are open âwindows or doorsâ through which heaven comes down and touches earth. (TPOH, 24) He goes on to state that, âWhen we get in harmony with God… thereâs no time there.â (TPOH, 27)
[14] Readers should note that one preposition of (Greek, ex) governs both water and Spirit (ex hydatos kai pneumatos). The one preposition signals that Jesus is peaking not about two distinct events (e.g., natural birth and spiritual birth, or water baptism and spiritual birth), but one happeningâwater/Spirit birth. Throughout Johnâs Gospel, water is a symbol for the Spirit (i.e., John 7:37-39).
[15] See for example, W.E. Vine, âFILL, FILL-UP,â An Expository Dictionary of Biblical Words, by W.E. Vine, Merrill F. Unger and William White, Jr. (Nashville, TN: Thomas Nelson Publishers, 1984): 426.
[16] Bob Jones stated that, âWeâre being prepared for the main Pentecost and millennial power, our priesthood power. Weâre being prepared for the priesthood of Melchizedek, and not only to be holy priests but also kingsâliving stones united together, vibrating together.â (TPOH, 25) Again, an outlandish, presumptuous and inconsistent NAR claim can be observed. This verse (Revelation 20:6) says we are going to be âpriests of God and of Christ,â not Melchizedek. Furthermore, can it be said of believers, unlike Melchizedek, that they are, âWithout father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God… a priest perpetuallyâ? (Hebrews 7:3) As there could only be one priest in Israel to serve as the high priest, so also there was one priest after the order of Melchizedek, the Lord Jesus Christ.
[17] After His resurrection and before His ascension, Jesus Christ was approached by the disciple/apostles who asked Him: âLord, is it at this time You are restoring the kingdom to Israel?â (Acts 1:6) Without debating the details of the time of Jesusâ Second Coming, the End of the Age, and Jesusâ Millennial Reign over earth (Matthew 24:3; 25:34), let it be stated that Jonesâ prophetic scenario is Postmillennial with a neo-Pentecostal twist. But the biblical and exegetical data in the Bible support the eschatology of Pre-millennialism (that Christ will return to reign on earth for a 1,000 yearsâRevelation 20:4-6; Daniel 7:13-14, 27; and much more). Of the eschatological system of Amillennialism it can I think be fairly said that it is correct in what it affirms (that Christ during this age should be ruling in the church, John 3:3, 5), but is wrong in what it denies; namely, that when He returns in the future, Messiah will personally reign on and over the earth (Micah 4:1-5).
[18] Jones said: âJesus did everything He did as a man, as a God/man…. But when He ascended on high the Holy Spirit was given to Him and He released it on the day of Pentecost.â (TPOH, 24) Was/is Jesus just âaâ God/man, thus allowing for other God/men like the âmanifest sons of Godâ? Furthermore, the Gospels portray that the Holy Spirit fell upon Jesus after His baptism when He was about to commence His public ministry, not after His ascension (See Matthew 3:16). Jesus was endowed fully by the Holy Spirit in His ministry as the debate over the âpowersâ by which He performed His miracles indicates (Matthew 12:22-32). Furthermore, Jesus endowed His Disciple/Apostles with the Spirit after His resurrection but before His ascension (John 20:22).
*The text to this graphic begins with the statement “Recently I heard the Lord say ‘Godâs hand reaches out through all eternity taking a seed of Himself and places it within the womb of woman where new life begins and conception takes place. Thereâs an overshadowing of the Holy Spirit taking place right now in the body of believers. Thereâs been a sifting in the church and shifting in the Spirit for several years now and itâs finally come to culmination.’â
**Elsewhere we have written extensively on the themes in this segment. See especially the earlier series on Herescope related to this Second Pentecost teaching by the New Apostolic Reformation (NAR) and International House of Prayer (IHOP): âThe Passion of the Presence & the Purpose of the Passion,â
Read Part 1: The PASSION of the PRESENCE & the Purpose of the Passion
Read Part 2: âPresenceâ Eschatology
Read Part 3: Bridal Eschatology
Read Part 4: The Perfectly Obedient Bride
Read Part 5: The 2nd Coming of the âPresenceâ
Read Part 6: The Battled Bride
See Larry DeBruyn’s article: The Present of âHis Presenceâ
Also Dr. Orrel Steinkamp’s A Second Pentecost?











